Chapter 10: None Might Buy or Sell
Sunday enforcement, according to Revelation's framework, may not be a distant prophecy. In Tonga, contracts signed on Sunday are legally void. In Germany, shops close by constitutional mandate. In Poland, restrictions tighten year by year. These are not proposals under debate. They are laws already in force.
I am still learning to keep the Sabbath faithfully. I do not have a settled fellowship or a perfect routine. Those standing in the same place, wanting to obey while still figuring out how, may feel the weight of these pages. They are not written from a pedestal. They are written because the struggle to rest now is the same muscle needed when rest is contested.
Scripture describes a time when economic participation requires compliance with false worship:
"And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name."
This prophecy describes universal economic enforcement. The question is not whether such enforcement can happen (history proves it can), but whether the pattern has precedent.
Historical Precedent: The Council of Laodicea
In 364 AD, the Council of Laodicea addressed Christians who rested on the seventh day alongside Jews. Canon 29 decreed:
"Christians shall not Judaize and be idle on Saturday, but shall work on that day; but the Lord's day they shall especially honour, and, as being Christians, shall, if possible, do no work on that day."1 Council of Laodicea, Canon 29 (AD 364). Text preserved in Hefele, Karl Joseph. A History of the Christian Councils. Vol. 2. Edinburgh: T&T Clark, 1896, 316.
The decree did not permit resting on both days. It required Saturday labor to prove Sunday allegiance. Sabbath-keeping became evidence of "Judaizing," a charge carrying severe consequences as church and state merged.
For 1,260 years (538-1798 AD; see Chapter 8), the pattern held. Sabbath-keeping was heresy. Heresy meant property confiscation, torture, and execution. The pattern Scripture describes in Revelation 13 has clear precedent throughout medieval Christendom.
Current Sunday Legislation
Sunday laws are not hypothetical. They exist now.
Tonga
The Constitution of Tonga, Article 6 (since 1875), declares:
"The Sabbath Day shall be kept holy in Tonga and no person shall practise his trade or profession or conduct any commercial undertaking on the Sabbath Day except according to law; and any agreement made or witnessed on that day shall be null and void and of no legal effect."2 Constitution of Tonga, Article 6 (1875, amended 2013).
Note the language: the Constitution calls Sunday "Sabbath Day," transferring God's designation to the first day.
Germany
The Basic Law, Article 140, incorporates Article 139 of the Weimar Constitution, designating "Sundays and holidays recognized by the state" as "days of rest from work and of spiritual edification."3 Federal Republic of Germany, Basic Law, Article 140 (incorporating Weimar Constitution Article 139, 1919). Library of Congress. Available at: https://blogs.loc.gov/law/2025/11/shop-closing-laws-in-germany/. All 16 German states prohibit Sunday shop opening.
Austria
The Sonn- und Feiertagsbetriebszeitengesetz (Act on Business Hours on Sundays and Public Holidays) requires "sales outlets must be closed on Sundays and public holidays."4 Austria, Bundesgesetz über die Betriebszeiten an Sonntagen und gesetzlichen Feiertagen, BGBl. I Nr. 44/2003. Available at: https://www.ris.bka.gv.at/GeltendeFassung.wxe?Abfrage=Bundesnormen&Gesetzesnummer=10006768. Violators face fines.
Poland
The Act of 10 January 2018 prohibits Sunday commerce except for specific exceptions. The law is framed as "protecting workers" and "preserving Christian culture."5 Poland, Ustawa z dnia 10 stycznia 2018 r. o ograniczeniu handlu w niedziele, Journal of Laws 2021, item 936. Available at: https://www.gov.pl/web/family/trade-on-sundays.
United States
In McGowan v. Maryland (1961), the Supreme Court upheld Sunday laws while acknowledging their religious origin:
"There is no dispute that the original laws which dealt with Sunday labor were motivated by religious forces... The present purpose and effect of most of our Sunday Closing Laws is to provide a uniform day of rest for all citizens, and the fact that this day is Sunday, a day of particular significance for the dominant Christian sects, does not bar the State from achieving its secular goals."6 McGowan v. Maryland, 366 U.S. 420 (1961). Available at: https://supreme.justia.com/cases/federal/us/366/420/.
— McGowan v. Maryland, 366 U.S. 420 (1961)
The precedent stands: states can legally require Sunday closure when given secular justification.
This precedent remains active. In August 2025, Bergen County's Sunday closure laws became the subject of litigation when Paramus sued the American Dream mall for opening retailers on Sundays.7 Borough of Paramus v. Ameream LLC, Bergen County Superior Court, filed August 25, 2025. Bergen County voters upheld these blue laws by referendum in 1980 (192,394 to 157,648). Meanwhile, Project 2025, the Heritage Foundation's conservative policy blueprint, proposes federal "Sabbath rest" legislation, incentivizing Sunday closure through overtime pay requirements.8 Heritage Foundation, Mandate for Leadership: The Conservative Promise (2023), 589. The proposal would amend the Fair Labor Standards Act to establish Sunday as the default "communal day of rest."
The Vatican Position
Pope Francis's encyclical Laudato Si' (2015) links Sunday observance to ecological and social concerns:
"On Sunday, our participation in the Eucharist has special importance. Sunday, like the Jewish Sabbath, is meant to be a day which heals our relationships with God, with ourselves, with others and with the world... The law of weekly rest forbade work on the seventh day, 'so that your ox and your donkey may have rest, and the son of your maidservant, and the stranger, may be refreshed' (Ex 23:12)."9 Pope Francis, Laudato Si': On Care for Our Common Home, encyclical letter, Vatican City, May 24, 2015, ¶237. Available at: https://www.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si.html.
— Pope Francis, Laudato Si', ¶237
The Pope quotes the Fourth Commandment about the seventh day, then applies it to Sunday. The Sabbath's meaning is acknowledged, then reassigned to the first day.
The European Sunday Alliance, whose founding members include COMECE (the Catholic bishops' official EU lobbying body), actively promotes Sunday legislation across Europe, framing it as worker welfare rather than religious mandate.10 European Sunday Alliance, official website. Available at: https://www.europeansundayalliance.eu/. COMECE (Commission of the Bishops' Conferences of the European Community). Available at: https://www.comece.eu/.
For detailed legislation by country and interactive resources, see Appendix A: Current Sunday Legislation and Sunday Law Map.
The Biblical Pattern
Scripture's tests force choice between conflicting authorities.
In Daniel 3, Nebuchadnezzar commanded all to bow to his golden image or face the fiery furnace. Shadrach, Meshach, and Abednego refused. There was no option to bow to both the image and God.
In Daniel 6, Darius decreed that no one could pray to any god except him for thirty days. Daniel continued praying to the Lord and was thrown into the lions' den. There was no option to pray to both Darius and God.
In Acts 5:29, the Sanhedrin commanded the apostles to stop preaching in Jesus's name. Peter answered, "We ought to obey God rather than men."
Revelation presents the same binary:
"Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus."
"If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God."
Scripture describes commandment-keepers and mark-receivers. No third category exists between them.
Why Both Days Cannot Be Kept
If the Council of Laodicea required Saturday work to prove Sunday allegiance, and thousands were martyred for refusing during the 1,260 years, why would future enforcement allow resting both days?
The test is not about rest. It is about worship. Canon 29 says "the Lord's day they shall especially honour." Germany's constitution protects Sundays for "spiritual edification." Laudato Si' declares Sunday "meant to be kept holy."
When Sunday is honored as "the Lord's Day," it acknowledges the claim to have changed God's commandment. God declared the seventh day holy (Exodus 20:8-10). The Catholic Church claims authority to transfer that holiness to Sunday. Accepting that transfer, in this framework, acknowledges the Catholic Church's authority over Scripture.
That is the test.
What Scripture Describes
Revelation 13:17 describes economic exclusion: "no man might buy or sell, save he that had the mark."
Revelation 13:15 describes escalation: "cause that as many as would not worship the image of the beast should be killed."
Scripture does not provide dates or mechanisms. It describes outcomes. The Council of Laodicea shows the pattern has operated before. Current Sunday legislation shows the legal framework exists. The Vatican's position shows the religious rationale continues.
Whether enforcement expands, and how, remains to be seen. Scripture describes what the test, by this interpretation, may require. History shows what the test has required before. The choice between God's commandment and human tradition is the same choice faced by Shadrach, Meshach, and Abednego before the golden image.
"We ought to obey God rather than men."
The weight of this chapter is real. Economic exclusion, social pressure, and potential persecution are not light subjects. But Scripture does not leave the faithful without hope. The same God who shut the lions' mouths for Daniel, who walked with Shadrach, Meshach, and Abednego in the furnace, and who fed Elijah by ravens, has not changed. "I will never leave thee, nor forsake thee" (Hebrews 13:5). If this interpretation is correct, the test is coming. But so is the deliverance. Those who endure to the end will see their Savior return in the clouds of heaven (Matthew 24:13; Revelation 1:7). The suffering is temporary. The victory is eternal.
A word to those who fear they might take the mark without knowing: The mark is not something you stumble into. It requires a conscious choice, under enforcement, to worship according to human authority rather than God's commandment. No one accidentally receives the mark while genuinely seeking to follow God. The very fact that you're concerned about faithfulness suggests the Holy Ghost is already at work in your heart. That work continues as long as you're willing to follow where He leads. Fear doesn't help you prepare. Truth does.